Siku: Mei 5, 2012

Picha ni picha mbili za sill na aconite iliyopigwa tarehe 1 Mei.。lakini、Pia ni kipande cha kutisha sana.。Unaweza kula Nirinsou, lakini、Hii ni kwa sababu aconite ni mmea ambao unaweza kusemwa kuwa sawa na sumu mbaya.。

Windflower (left. with little white flower. It is called “Nirin-so” in Japan ) and Aconitum (right. monkshood. It is called “Tori-kabuto” also) are in this picture was taken on May 1th 2012 in Shimokita. “Nirin” means two flowers directly. “so” means weed. “Tori” is a bird . “kabuto” means japanese traditional hat. Both have similar leaves but actually they have opposit charactor in a sense. “Nirin-so” is edible. The other is very famous for its deadly poison.

nyeupe upande wa kushoto、Maua mazuri ni Nirinsou。Noti upande wa kulia ni wa kina kidogo.、Aconite ni rangi nyeusi kidogo.。Ukisema zinafanana, zinafanana.。Hii inaweza kuwa ya asili kwani zote mbili ni za familia ya Ranunculaceae.。Pia hukua katika sehemu moja kama hii。Aconite tayari inaanza kukua zaidi.、Wiki moja kabla ya maua ya Nirinsou kuchanua、Ilipaswa kufanana zaidi。

Both of them are belong to a family of Ranunculaceae, so they are grown in the same place like this. Aconitums (monkshood) are taller than before, although I’m sure they both must be take after each more at one week ago.

Kila mwaka kutokana na sumu ya aconite、Watu kadhaa wanakufa huko Japan pia.。Mapema chemchemi na Nirinsou、Mwanzoni mwa majira ya joto, mara nyingi hukosewa kwa mboga ya mwitu Shidokei.。Ama moja、Ni muhimu kukariri mambo vizuri na kwa ukamilifu kwa usalama.。Aconite pia ni maua、Pia kwa poleni、asali pia ni sumu。Hakuna dawa。Hobby wafugaji nyuki wanapaswa kuwa makini。

Some people will be die from poison of Aconitum every year in Japan. It has poison in not only flowers, pollens but also honey ! If you’d like to go into wild feeld and to take wild vegetables, you should better to get correct information.

Shimokita ni hazina ya mimea ya mwitu na mimea ya mwitu.。Asili isiyoharibika ipo。barabara ni nzuri sana。Katika msimu wa joto, hali ya joto huko Shimokita ni karibu digrii 20 hadi 25.。Hakuna haja ya baridi。badala ya baridi。Tembea kupitia milima na mashamba yenye kuburudisha、Sio mbaya kuona makundi makubwa ya maua ya bluu ya giza ya aconite.。

Shimokita peninsula is like a paradise for wild flowers and wild vegetables. The weather will be good for driving, trekking etc in summer time. Enjoy for seeing big colonies filled up with deep blue flowers of Aconitums. 2012/5/2

Kabichi ya Skunk ni、Ni mojawapo ya ``magugu'' yanayowakilisha Rasi ya Shimokita.。Akizungumzia kabichi ya skunk, mtu huihusisha mara moja na Oze.、Nina hakika watu wengi wanafikiri ni mmea wa alpine.。Katika Shimokita, kutoka 0m juu ya usawa wa bahari、Inaweza kukua popote kwa muda mrefu kama kuna maji、Ni magugu "isiyopendeza".。

Skunk cabbage are one of representable weeds in Shimokita peninsula. Most people will associated them with alpine plants in Oze. They are grown everywhere wet over sea level.

Hata ukisema ni kipofu、Sio kwamba nachukia kabichi ya skunk per se.。Mahali inapokua ni Yaji.、Kwa maneno mengine, hii inaashiria kwamba ardhi oevu haiwezi kutumika kwa madhumuni yoyote.。Inamaanisha nini kuiona kila mahali?、Kama unavyoweza kufikiria。

Skunk cabbage are by no means welcomed here as the place living them means useless land called “yachi” or “yaji”. In Shimokita peninsula, there are a lot of white flowers all over the place.

2012/5/1

 

 

Katika ibada ya kumbukumbu ya 49 ya baba yangu、Imerudishwa kwenye Kijiji cha Shimokita/Higashidori。Aprili 29、Kumaliza ibada ya ukumbusho kwa utulivu、Hadi wakati huo, vidonge vya muda viliwekwa kwenye mahali pa kupumzika kwa kijiji (mahali pa kukusanya Nembutsu-ba).、ukumbi wa maombi。Ilihamishwa hadi Mlima Osore (ambao una rangi ya kuvutia ya kidini ya watu inayofanana na Mlima Osore).、Baba yangu sasa ni mmoja wa mababu zangu.。

I’ve been Higashi-dori village for my father’s memorial celemony based on buddism in Shimokita. It means 49 days passed from his death. It is quite common and important custom in Japan. After this celemony, all of living member of his family are able to do ordinary behavior. And then his spirit turn to one of our ancestors. 2012/4/30

Katika Ubuddha wa Kijapani、Siku 49 baada ya kifo ina maana muhimu sana.。Katika Ubuddha wa Kijapani, siku ya kifo inachukuliwa kuwa siku ya kwanza.、Tuseme kwamba kesi inafanywa kila baada ya siku saba kuhusu sifa za wafu katika maisha yao.。Siku saba za kwanza zitakuwa jaribio la kwanza.、Hata ikiwa umekufa, nini kitatokea kwa maisha na kifo chako katika maisha ya baadaye?、Nina wasiwasi kwa sababu kesi ya kwanza itafanyika。Huko, familia zilizofiwa zinaunga mkono、kujaribu kuunga mkono、toa sadaka ya kwanza。Sadaka ni mchango kwa jamii.、Hii haimaanishi kuwa inafanywa kwa watawa.。Kwa kifupi, marehemu、Hii ina maana kwamba familia iliyofiwa itashughulikia upungufu katika mchango wa kijamii.。Na kesi hufanyika kila baada ya siku saba.、Uamuzi huo utahitimishwa tarehe 7 na kesi ya mwisho.。Majaribio daima hufanyika katika vikao saba.、Kipindi cha mwisho ndicho muhimu zaidi。Ikiwa ni hapa nje, wafu hawawezi kwenda kwenye Ardhi Safi ya Paradiso.、wataenda kuzimu。Kwa hiyo, familia iliyofiwa inatoa maneno ya mwisho kwa marehemu.、Pakia michango kama shukrani、Ni muhimu kuunga mkono marehemu。Hakuna nafasi baada ya hii。Ndiyo maana tunasema kwamba ibada ya kumbukumbu ya tarehe 49 ndiyo muhimu zaidi.。

“After 49 days from death” has very impottant meaning for japanese buddism. They say that every death person must be on trial every 7 days after death about his contribution to society (it colled “kudoku” ) at their living time. If the judgement means too short, that death person can not go to Heaven. The 49 days mean the 7th trial. This is final and most impotant chance. S0 most bareaved family would like to help them from this living world. Actually we served gorgeous dinner and money to the buddist priest specially. Sometimes it seems that cost is very big money .

Ibada hii ya ukumbusho pia ni ya watawa.、muhimu sana kama chanzo cha mapato。katika Japan ya kisasa、Ni kana kwamba Ubuddha haupo tena.、Bado ina uwepo mkubwa tu linapokuja suala la kuzika wafu.。``Uchumi wa mazishi'' ni, kwa kusema, njia ya maisha ya Ubuddha wa Kijapani.。Aidha, huzuni ya familia iliyofiwa、Relativite huzuni、Pengo kati ya mahitaji ya kijamii ili kupunguza mzigo wa kisaikolojia iwezekanavyo、Na kati ya shinikizo la wakati wa maiti zinazoharibika kutokana na ongezeko la joto duniani,、Ingawa inaonekana fujo, ina uwepo mkubwa.。Huo ndio umuhimu wa kisasa wa ibada ya kumbukumbu ya siku 49.、Sisi Wajapani、Hakuna suala kuhusu mazishi.、Wana tabia ya ajabu ya kitaifa.。

This celemony is not only important for death person but the priest also on a viewpoint of economy. In Japan, real buddism seems disappeared already but it has strongly existance around the celemony like this. Economy with death celemony is a life-line for japanese buddism indeed. Although most of japanese feel death celemony is out of all problem.