月: 五月 2012

臭白菜是、它是代表下北半島的“野草”之一。。說起臭白菜，人們立刻就會想到尾瀨。、相信很多人都認為這是一種高山植物。。下北，海拔0公尺以上、只要有水的地方都可以生長、這是一種相當「難看」的雜草。。

Skunk cabbage are one of representable weeds in Shimokita peninsula. Most people will associated them with alpine plants in Oze. They are grown everywhere wet over sea level.

就算你說它礙眼、這並不是說我討厭臭甘藍本身。。它的生長地是雅吉。、換句話說，這表明濕地不能用於任何目的。。到處都能看到它是什麼意思？、正如你可以想像的那樣。

Skunk cabbage are by no means welcomed here as the place living them means useless land called “yachi” 或 “yaji”. In Shimokita peninsula, there are a lot of white flowers all over the place.

2012/5/1

 

 

在我父親的第 49 屆追悼會上、返回下北/東通村。4月29日、追思會順利結束、在此之前，臨時牌位被放置在村莊的休息處（念佛場的聚集地）。、祈禱廳。它被轉移到了奧索爾山（這裡有與奧索爾山類似的有趣的民間宗教色彩）。、我的父親現在是我的祖先之一。。

I’ve been Higashi-dori village for my father’s memorial celemony based on buddism in Shimokita. It means 49 days passed from his death. It is quite common and important custom in Japan. After this celemony, all of living member of his family are able to do ordinary behavior. And then his spirit turn to one of our ancestors. 2012/4/30

在日本佛教中、人死後49天有著非常重要的意義。。在日本佛教中，死亡之日被視為第一天。、假設每七天舉行一次審判，審判死者生前的功績。。前 7 天將是第一次審判。、就算你死了，來世你的生死又會怎樣？、我很緊張，因為第一次審判即將舉行。在那裡，死者家屬的支持、試圖支持、進行第一次奉獻。奉獻是對社會的捐贈。、這並不一定意味著它是為僧侶表演的。。簡而言之，死者、這意味著死者家屬將彌補社會貢獻的缺口。。每七日進行一次審判。、判決將在第七次也是最後一次審判中得出。。審判總是分七次進行。、最後一集是最重要的。如果在這裡的話，死者就不能去極樂淨土。、會下地獄。因此，死者家屬向死者發出遺言。、裝載捐款以示感謝、支持死者很重要。以後就沒有機會了。這就是為什麼我們說49號的追悼會是最重要的。。

“After 49 days from death” has very impottant meaning for japanese buddism. They say that every death person must be on trial every 7 days after death about his contribution to society (it colled “kudoku” ) at their living time. If the judgement means too short, that death person can not go to Heaven. The 49 days mean the 7th trial. This is final and most impotant chance. S0 most bareaved family would like to help them from this living world. Actually we served gorgeous dinner and money to the buddist priest specially. Sometimes it seems that cost is very big money .

這次追悼會也是為僧侶舉行的。、作為收入來源極為重要。在現代日本、就好像佛教已經不存在了。、只有在埋葬死者時它仍然有很大的存在。。可以說，「喪葬經濟」是日本佛教的生命線。。不僅如此，死者家屬的悲痛之情、相對悲傷、社會需求差距盡可能減輕心理負擔、而在全球暖化導致屍體腐爛的時間壓力之間，、雖然看起來很亂，但是存在感卻很大。。這就是為期49天的追悼會的現代意義。、我們日本人、葬禮方面不存在任何問題。、他們有一種奇怪的民族性格。。

This celemony is not only important for death person but the priest also on a viewpoint of economy. In Japan, real buddism seems disappeared already but it has strongly existance around the celemony like this. Economy with death celemony is a life-line for japanese buddism indeed. Although most of japanese feel death celemony is out of all problem.