- 老部（おいぺ）待休所にて Oipe memorial place
在我父亲的第 49 届追悼会上、返回下北/东通村。4月29日、追悼会顺利结束、在此之前，临时牌位被放置在村庄的休息处（念佛场的聚集地）。、祈祷厅。它被转移到了奥索尔山（这里有与奥索尔山类似的有趣的民间宗教色彩）。、我的父亲现在是我的祖先之一。。
I’ve been Higashi-dori village for my father’s memorial celemony based on buddism in Shimokita. It means 49 days passed from his death. It is quite common and important custom in Japan. After this celemony, all of living member of his family are able to do ordinary behavior. And then his spirit turn to one of our ancestors. 2012/4/30
在日本佛教中、人死后49天有着非常重要的意义。。在日本佛教中，死亡之日被视为第一天。、假设每七天举行一次审判，审判死者生前的功绩。。前 7 天将是第一次审判。、就算你死了，来世你的生死又会怎样？、我很紧张，因为第一次审判即将举行。在那里，死者家属的支持、试图支持、进行第一次奉献。奉献是对社会的捐赠。、这并不一定意味着它是为僧侣表演的。。简而言之，死者、这意味着死者家属将弥补社会贡献的缺口。。每七日进行一次审判。、判决将在第七次也是最后一次审判中得出。。审判总是分七次进行。、最后一集是最重要的。如果在这里的话，死者就不能去极乐净土。、会下地狱。因此，死者家属向死者发出遗言。、装载捐款以示感谢、支持死者很重要。以后就没有机会了。这就是为什么我们说49号的追悼会是最重要的。。
“After 49 days from death” has very impottant meaning for japanese buddism. They say that every death person must be on trial every 7 days after death about his contribution to society (it colled “kudoku” ) at their living time. If the judgement means too short, that death person can not go to Heaven. The 49 days mean the 7th trial. This is final and most impotant chance. S0 most bareaved family would like to help them from this living world. Actually we served gorgeous dinner and money to the buddist priest specially. Sometimes it seems that cost is very big money .
这次追悼会也是为僧人举行的。、作为收入来源极其重要。在现代日本、就好像佛教已经不存在了。、只有在埋葬死者时它仍然有很大的存在。。可以说，“丧葬经济”是日本佛教的生命线。。不仅如此，死者家属的悲痛之情、相对悲伤、社会需求差距尽可能减轻心理负担、而在全球变暖导致尸体腐烂的时间压力之间，、虽然看上去很乱，但是存在感却很大。。这就是为期49天的追悼会的现代意义。、我们日本人、葬礼方面不存在任何问题。、他们有一种奇怪的民族性格。。
This celemony is not only important for death person but the priest also on a viewpoint of economy. In Japan, real buddism seems disappeared already but it has strongly existance around the celemony like this. Economy with death celemony is a life-line for japanese buddism indeed. Although most of japanese feel death celemony is out of all problem.
