Mwa: Me 2012

Chou Skunk se、Se youn nan move zèb yo ki reprezante Penensil Shimokita.。Pale de chou skunk, yon moun imedyatman asosye li ak Oze.、Mwen sèten anpil moun panse se yon plant alpine.。Nan Shimokita, soti nan 0m anwo nivo lanmè、Ka grandi nenpòt kote osi lontan ke gen dlo、Li se yon move zèb olye "disgrasyeu".。

Skunk cabbage are one of representable weeds in Shimokita peninsula. Most people will associated them with alpine plants in Oze. They are grown everywhere wet over sea level.

Menm si ou di se yon gwo je、Se pa ke mwen rayi chou skunk per se.。Kote li grandi se Yaji.、Nan lòt mo, sa a endike ke marekaj yo pa ka itilize pou okenn rezon.。Kisa sa vle di wè li toupatou?、Kòm ou ka imajine。

Skunk cabbage are by no means welcomed here as the place living them means useless land called “yachi” or “yaji”. In Shimokita peninsula, there are a lot of white flowers all over the place.

2012/5/1

 

 

Nan 49yèm sèvis memorial papa m、Retounen nan Shimokita/Higashidori Vilaj。29 avril、Fini sèvis memorial la san pwoblèm、Jiska lè sa a, tablèt yo tanporè yo te mete nan plas repo vilaj la (kote rasanbleman pou Nembutsu-ba).、sal lapriyè。Li te deplase nan Mt. Osore (ki gen yon koulè enteresan popilè relijye ki sanble ak sa yo ki nan Mt. Osore).、Kounye a papa m se youn nan zansèt mwen yo.。

I’ve been Higashi-dori village for my father’s memorial celemony based on buddism in Shimokita. It means 49 days passed from his death. It is quite common and important custom in Japan. After this celemony, all of living member of his family are able to do ordinary behavior. And then his spirit turn to one of our ancestors. 2012/4/30

Nan Boudis Japonè、49 jou apre lanmò gen yon siyifikasyon trè enpòtan.。Nan Boudis Japonè, se jou lanmò a konsidere kòm premye jou.、Sipoze yon jijman fèt chak sèt jou konsènan merit mò yo pandan lavi yo.。Sèt premye jou yo pral premye jijman an.、Menmsi ou mouri, kisa ki pral rive ak lavi ou ak lanmò nan apre lanmò a?、Mwen nève paske premye jijman an ap fèt pou。Se la, fanmi ki nan lapenn yo sipòte、ap eseye sipòte、fè premye ofrann lan。Yon ofrann se yon don bay sosyete a.、Sa pa nesesèman vle di ke li fèt pou mwàn.。Nan ti bout tan, moun ki mouri a、Sa vle di ke fanmi ki nan lapenn pral pran swen defisi nan kontribisyon sosyal.。Epi yon jijman fèt chak sèt jou.、Vèdik la pral konkli sou 7yèm ak dènye jijman an.。Esè yo toujou fèt nan sèt sesyon.、Epizòd final la se pi enpòtan an。Si se isit la, moun ki mouri yo pa ka ale nan Tè Pi Paradi a.、pral ale nan lanfè。Se poutèt sa, fanmi ki nan lapenn bay dènye mo yo bay moun ki mouri a.、Chaje ak don kòm yon mèsi、Li enpòtan pou fè bak moun ki mouri a。Pa gen okenn chans apre sa。Se poutèt sa nou di ke sèvis memorial sou 49yèm lan se pi enpòtan an.。

“After 49 days from death” has very impottant meaning for japanese buddism. They say that every death person must be on trial every 7 days after death about his contribution to society (it colled “kudoku” ) at their living time. If the judgement means too short, that death person can not go to Heaven. The 49 days mean the 7th trial. This is final and most impotant chance. S0 most bareaved family would like to help them from this living world. Actually we served gorgeous dinner and money to the buddist priest specially. Sometimes it seems that cost is very big money .

Sèvis memorial sa a se tou pou relijyeu yo.、trè enpòtan kòm yon sous revni。nan Japon modèn、Se kòmsi Boudis pa egziste ankò.、Li toujou gen yon gwo prezans sèlman lè li rive antere moun ki mouri yo.。``Ekonomi antèman an'' se, pou nou di konsa, lavi boudis Japonè.。Anplis de sa, tristès fanmi an nan lapenn、Relativize tristès、Diferans ki genyen ant bezwen sosyal pou redwi fado sikolojik otank posib、Ak nan ant presyon tan an nan kadav dekonpoze akòz rechofman planèt la,、Malgre ke li sanble sal, li gen yon gwo prezans.。Sa a se siyifikasyon modèn sèvis kommemoratif 49 jou a.、Nou Japonè、Pa gen okenn pwoblèm konsènan antèman.、Yo gen yon karaktè nasyonal etranj.。

This celemony is not only important for death person but the priest also on a viewpoint of economy. In Japan, real buddism seems disappeared already but it has strongly existance around the celemony like this. Economy with death celemony is a life-line for japanese buddism indeed. Although most of japanese feel death celemony is out of all problem.