- 老部（おいぺ）待休所にて Oipe memorial place
Fid-49 servizz ta’ tifkira ta’ missieri、Irritorna lejn Shimokita/Higashidori Village。29 ta’ April、Intemm is-servizz ta’ tifkira bla xkiel、Sa dakinhar, il-pilloli temporanji kienu jitpoġġew fil-post tal-mistrieħ tar-raħal (post tal-ġbir għal Nembutsu-ba).、sala tat-talb。Ġie mċaqlaq għal Mt. Osore (li għandu kulur reliġjuż folkloristiku interessanti simili għal dak ta 'Mt. Osore).、Missieri issa huwa wieħed mill-antenati tiegħi.。
I’ve been Higashi-dori village for my father’s memorial celemony based on buddism in Shimokita. It means 49 days passed from his death. It is quite common and important custom in Japan. After this celemony, all of living member of his family are able to do ordinary behavior. And then his spirit turn to one of our ancestors. 2012/4/30
Fil-Buddiżmu Ġappuniż、49 jum wara l-mewt għandu tifsira importanti ħafna.。Fil-Buddiżmu Ġappuniż, il-jum tal-mewt huwa meqjus bħala l-ewwel jum.、Ejja ngħidu li ssir proċess kull sebat ijiem dwar il-merti tal-mejtin matul ħajjithom.。L-ewwel sebat ijiem se tkun l-ewwel prova.、Anke jekk inti mejjet, x’se jiġri minn ħajtek u mewtek fil-ħajja ta’ wara?、Ninsab nervuża għax l-ewwel prova se ssir għal。Hemmhekk, il-familji batuti jappoġġjaw、tipprova tappoġġja、tagħmel l-ewwel offerta。Offerta hija donazzjoni lis-soċjetà.、Dan mhux bilfors ifisser li ssir għall-patrijiet.。Fil-qosor, il-mejjet、Dan ifisser li l-familja batuta tieħu ħsieb in-nuqqas fil-kontribuzzjoni soċjali.。U ssir prova kull sebat ijiem.、Il-verdett se jiġi konkluż fis-7 u l-aħħar proċess.。Il-provi dejjem isiru f'seba' sessjonijiet.、L-episodju finali huwa l-aktar importanti。Jekk ikun hawn barra, il-mejtin ma jistgħux imorru fl-Art Pura tal-Ġenna.、se tmur l-infern。Għalhekk, il-familja mnebbħa tagħti l-aħħar kliem lill-mejjet.、Itella bid-donazzjonijiet bħala grazzi、Huwa importanti li tagħti appoġġ lill-mejjet。M'hemm l-ebda ċans wara dan。Għalhekk ngħidu li t-tifkira fid-49 hija l-aktar importanti.。
“After 49 days from death” has very impottant meaning for japanese buddism. They say that every death person must be on trial every 7 days after death about his contribution to society (it colled “kudoku” ) at their living time. If the judgement means too short, that death person can not go to Heaven. The 49 days mean the 7th trial. This is final and most impotant chance. S0 most bareaved family would like to help them from this living world. Actually we served gorgeous dinner and money to the buddist priest specially. Sometimes it seems that cost is very big money .
Dan is-servizz ta’ tifkira huwa wkoll għall-patrijiet.、importanti ħafna bħala sors ta’ dħul。fil-Ġappun modern、Qisu l-Buddiżmu m'għadux jeżisti.、Għadu preżenza kbira biss fejn tidħol id-difna tal-mejtin.。L-''ekonomija tal-funerali'' hija, biex ngħidu hekk, il-linja tas-salvataġġ tal-Buddiżmu Ġappuniż.。Barra minn hekk, id-dwejjaq tal-familja mnebbaħ、Irrelativizza d-dwejjaq、できるだけ心理的負担を軽く済まそうという社会的ニーズのはざま、そして温暖化による死体腐乱との時間的プレッシャーとの合間に、ドサクサ的ではあるが巨大な存在感を持っている。それが４９日法要の現代的意義であるが、われわれ日本人は、葬儀に関しては問題化しないという、不思議な国民性を有しているのである。
This celemony is not only important for death person but the priest also on a viewpoint of economy. In Japan, real buddism seems disappeared already but it has strongly existance around the celemony like this. Economy with death celemony is a life-line for japanese buddism indeed. Although most of japanese feel death celemony is out of all problem.
