- 老 部 (おい ぺ) 待 休 所 にて Oipe memoriam loco
In memoria patris mei 49th ministerium、Reversi Sint ad Shimokita / Higashidori Village。29 Aprilis、Memoriale officium teres consummans、Hucusque tabulae temporales positae sunt in loco in vico (collectio Nembutsu-ba).、orationis praetorium。Hoc Mt Osore permotum est (quod interesting vulgares habet colorem religioni similem cum Mt Osore).、Pater nunc unus maiorum.。
I’ve been Higashi-dori village for my father’s memorial celemony based on buddism in Shimokita. Dicit 49 dies de morte. It is quite common and important custom in Japan. Post hoc celemony, all of living member of his family are able to do ordinary behavior. And then his spirit turn to one of our ancestors. 2012/4/30
In Iaponica Buddhismus、49 dies post mortem maximum momentum habet.。In Buddhismo Iaponicis dies obitus primus dies censetur.、Esto quod in vita mortuorum iudicium fit singulis septem diebus de meritis mortuorum.。Septem dies primi iudicii erunt.、Etiam si mortuus es, quid in vita et morte fiet tua vita?、timidus sum quia primum iudicium tenendum est。Ibi familias orbatas sustentant、conatur support、ut oblatio。Oblatio est donatio societati.、Hoc non est necessario intelligendum quod pro monachis fiat.。Denique defuncti、Hoc significat quod familia orbata caveat inopiam in re sociali.。Et per septem dies fit iudicium.、Iudicatio in VII et ultimo iudicio concludetur.。Iudicia semper in septem sessionibus habentur.、Ultima res est maxime momenti。Si hic agitur, mortui ad puram Paradisi Terram ire non possunt.、ibo ad inferos。Ideo familia orba defuncto ultima verba dat.、Onerantes donationibus sicut gratias ago tibi、Est momenti ad tergum sursum defuncti。Non est casu post hoc。Inde est quod maximum officium 49 memoriale dicimus.。
“After 49 days from death” has very impottant meaning for japanese buddism. They say that every death person must be on trial every 7 days after death about his contribution to society (it colled “kudoku” ) ad vivum tempus. If the judgement means too short, that death person can not go to Heaven. In 49 dies intelliguntur 7 iudicio. Hoc est ultimum et impotant forte. S0 most bareaved family would like to help them from this living world. Actually we served gorgeous dinner and money to the buddist priest specially. Sometimes it seems that cost is very big money .
Hoc monimentum etiam monachorum officium est.、maxime momenti est fons reditus。in modern Japan、Tamquam Buddhismus non iam exstat.、Habet adhuc magna praesentia solum cum ad sepeliendum mortuos venit.。`Oeconomica funebris' est, ut ita dicam, vita Buddhismi Iaponica.。Tristitia etiam familiae orbatae、relativo tristitiam、Intervallum inter necessitates sociales ad onus psychologicum redigendum quam maxime、Inter pressionem temporis cadavera corrumpendi ob calefactionem globalem;、Etsi nuntius spectat, praesentiam magnam habet.。Id est momentum hodiernum 49 dierum memorialis servitutis.、Iaponica sumus、De funeribus non est exitus.、Mirum habent ingenium.。
This celemony is not only important for death person but the priest also on a viewpoint of economy. In Japan, real buddism seems disappeared already but it has strongly existance around the celemony like this. Economy with death celemony is a life-line for japanese buddism indeed. Although most of japanese feel death celemony is out of all problem.
